Witnessing the mind through Vipassana
Meditation with the accent on witnessing, is arguably the most
essential spiritual practice out there. It involves consciousness
becoming aware of the mind (and in later stages of itself), hence
creating a clear and necessary 'space' between the two. After
sufficient practice you will quickly realize the distinction between
yourself and the mind.
It all begins with you realizing: "Hey, the mind is over there while I am here observing it!" When you get more used to this form of witnessing the mind, you will not even have that thought-form, that interpretation, anymore.
You will just be aware, present, conscious; either
witnessing the mind without labelling what you observe or withdrawing
awareness and residing in your own stillness. This is the essence of
Vipassana Meditation and it will make you eventually transcend the mind.
When
Vipassana Meditation (also known in a similar form as Mindfulness)
becomes a part of your daily routine and activity, or rather; a habit
to step out of your conditioned system and observe your daily activity,
you will raise your level of consciousness and every area of your life
will benefit from this.
The higher your level of consciousness,
the more bliss you will see and experience in every moment, in every
experience and in every thing. The greatest quality of Vipassana is
that it remains essentially the same exercise throughout the entire
process of beginner to spiritually enlightened one. The technique
remains the same, but the quality of consciousness will grow.
Once
you become more advanced in spiritual development you will lose
interest in many of the beginning exercises, but witnessing the mind,
Vipassana Meditation, remains most essential and will eventually become
a way of life.
Depending on your level of understanding, I would
advice beginners to start witnessing the mind when taking a time-out to
meditate. It can make things easier. At first meditation is something
you do from a few minutes to an hour, only to return to everyday life
after the meditation is finished.
After some practice you will
come to understand how meditation is actually something that you can
and will do at any time in life; it is a way of living, a state of
being. Meditation will blend in with everything you do, emerging into
every moment.
At that point the practice becomes a way of life
and you will not be observing the mind its activity that much anymore,
because all mental changes/activities will cease in your immediate
presence; in your instant conscious beingness. The experience will only
deepen in the sense of consciousness becoming more aware of itself,
rather than of the mind.
This meditation, called Vipassana
Meditation, is basically all you need to become spiritually
enlightened. It is my opinion that all the rest of the exercises are
merely designed for complementary purposes.
The Practice:
Vipassana
Meditation, or: Witnessing the mind, is a simple yet challenging
exercise. Especially in the beginning phases of the learning curve,
Vipassana can be quite a challenge. While the principle is not
difficult to understand or to apply, the challenge lies in maintaining
the state of awareness and alertness as opposed to slipping back in
identifying with the arising thought-forms.
So when practicing
Vipassana, you either choose to take the time to meditate with all the
rituals that you may be used to that make you feel like you are going
to meditate, or you will apply this practice of witnessing at any time,
which is the purpose, eventually:
1: Firstly, you will try
to hear your thoughts: Hear the words that are formed in your mind
continuously. Become aware of the continuous repetition, or stream of
thoughts. Can you hear the words forming in your mind? If so, you were
just a witness to the most noticeable and gross expressions of the mind.
2: Secondly,
you try to become a witness to all the images and visualizations that
occupy your mind field. Do not let these thought-forms drag you down
into being unconscious of them; do not get involved in their contents;
do not dwell on them as in day-dreaming; just remain the witness:
unattached; non-judgemental; purely observing.
3: Thirdly,
you become aware of any emotional thought-forms that arises in the body
as a result of your ordinary thought-forms, if there are any. In daily
life, as soon as an emotion arises, you should try to distance yourself
from the emotion and observe it. Don't let the emotion live you, only
witness it without judgement.
At first this will be the greatest
challenge because many thought-forms will arise in the mind and you
will get lost in their contents. Remaining in this unattached state of
awareness, of Vipassana meditation, is the trickiest part.
You should only be a witness, not a judge of what comes to mind:
As
soon as you judge what you witness, a thought-form is dragging you
down. Only look at the thought-forms as if they are individual clouds
passing by. Just look at them as they pass. This is what Witnessing the
Mind and Vipassana meditation is all about.
Practice witnessing
the mind its process on a daily basis; not only in meditation but in
active life as well. Let this practice become a dynamic process. Be
aware of what goes on in the mind when you are doing your daily things:
when you are talking to people; when you are worrying about some
future-event or regretting some past-event, etc.
That way, your
regular meditation will become Mindfulness Meditation; Vipassana
Meditation. You will become more conscious of what goes on in your mind
whenever you choose to listen and be conscious.
When you are
getting the hang of this, try to realize the fundamental difference
between you, the observer and the things that are observed by you.
Become not only aware of the mental activity, but also of the one that
is witnessing the mind's activities. Let consciousness become conscious
of itself more and more.
What happens then is that the mind will quiet down as you reside purely in your True Self:
Once
you are capable of getting some tastes of this mindless state of
consciousness, you can drop all meditation techniques and dedicate
yourself to the No-Mind Meditation.
All meditation techniques are
meant to bring you to this point of experiencing Consciousness itself
until you realize that that is all there is.
When you dedicate
yourself to this practice intensely and with an honest willingness to
observe, you will see tremendous transformation on many levels of your
being.
In my experience, Vipassana Meditation and eventually the
No-Mind Meditation, are the most important and dynamically-applicable
exercises out there. It includes in itself all other exercises. It is
our one-way-ticket to enlightenment.